適合雅思英語背誦的美文

① 新東方英語背誦美文30篇的圖書信息

書 名：新東方英語背誦美文30篇
出版社: 浙江教育出版社; 第1版 (2011年1月1日)
平裝: 138頁
正文語內種容: 簡體中文, 英語
開本: 32
ISBN: 7533887484, 9787533887483
條形碼: 9787533887483
商品尺寸: 18.2 x 11.2 x 1.2 cm
商品重量: 118 g
ASIN: B004Q7LR8M
B004Q7LR8M

② 英語經典美文背誦

recycle to safe the earth

nowsaday, our earth is reaching an alarming state. to safe our earth.it is important to recycle paper and other things like glass and aluminium can.through recycle,we can rece the amount of rubbish greatly.for example, by recing the amount of paper we use thorugh recycling, we can save trees in the world. trees help to absord carbon dioxide, hence rece pollution in the air. in conclusion, I think recycle is the first step to rece pollution on earth.

hardworking

nothing can we get if we did not put much effort to it, if we want to get something we need, we must work for it. none of the great scientists and popular mans in the history getting famous without work hard.As a student, we must work hard too. if we do not work hard, we cannot get desirable job when we need to find a job after graate from school.hence, to summarize, I THINK that hardworking is the key to success.

sport

i think everybody should like sport, whether it is indoor or outdoor.for me, i like to jog. i usually go to jog in the evening. sport has many benefits. one of the benefits is that it can help us to rece our stress in school.apart from that, sports can help us to live a better and healthy life. the list for the benefits of sports is endless. hence, i hope that everyone in the world can practice sports.

books

books help us to gain knowledge. without books, the world will be very uncivilized. books have played many important roles in our life. it can be the books that we use when we go to school to the books we read when we read. books help to build one character. people who do not read much are usually more impolite than well ecated people.since books play so many roles in our world, we must read more to fill our self with more knowledge.

③ 求英語美文，較短，適合背誦地那種

英語10篇精讀薈萃
Passage One (Clinton Is Right)
President Clinton』 decision on Apr.8 to send Chinese Premier Zhu Rongji packing without an agreement on China』s entry into the World Trade Organization seemed to be a massive miscalculation. The President took a drubbing from much of the press, which had breathlessly reported that a deal was in the bag. The Cabinet and Whit House still appeared divided, and business leaders were characterized as furious over the lost opportunity. Zhu charged that Clinton lacked 「the courage」 to reach an accord. And when Clinton later telephoned the angry Zhu to pledge a renewed effort at negotiations, the gesture was widely portrayed as a flip-flop.
In fact, Clinton made the right decision in holding out for a better WTO deal. A lot more horse trading is needed before a final agreement can be reached. And without the Administration』s goal of a 「bullet-proof agreement」 that business lobbyists can enthusiastically sell to a Republican Congress, the whole process will end up in partisan acrimony that could harm relations with China for years.
THE HARD PART. Many business lobbyists, while disappointed that the deal was not closed, agree that better terms can still be had. And Treasury Secretary Robert E. Rubin, National Economic Council Director Gene B. Sperling, Commerce Secretary William M. Daley, and top trade negotiator Charlene Barshefsky all advised Clinton that while the Chinese had made a remarkable number of concessions, 「we』re not there yet,」 according to senior officials.
Negotiating with Zhu over the remaining issues may be the easy part. Although Clinton can signal U.S. approval for China』s entry into the WTO himself, he needs Congress to grant Beijing permanent most-favored-nation status as part of a broad trade accord. And the temptation for meddling on Capital Hill may prove over-whelming. Zhu had barely landed before Senate Majority Leader Trent Lott (R-Miss) declared himself skeptical that China deserved entry into the WTO. And Senators Jesse A. Helms (R-N.C.) and Emest F. Hollings (D-S. C.) promised to introce a bill requiring congressional approval of any deal.
The hidden message from these three textile-state Southerners: Get more protection for the U. S. clothing instry. Hoping to smooth the way, the Administration tried, but failed, to budge Zhu on textiles. Also left in the lurch: Wall Street, Hollywood, and Detroit. Zhu refused to open up much of the lucrative Chinese securities market and insisted on 「cultural」 restrictions on American movies and music. He also blocked efforts to allow U. S. auto makers to provide fleet financing.
BIG JOB. Already, business lobbyists are blanketing Capitol Hill to presale any eventual agreement, but what they』ve heard so far isn』t encouraging. Republicans, including Lott, say that 「the time just isn』t right」 for the deal. Translation: We』re determined to make it look as if Clinton has capitulated to the Chinese and is ignoring human, religious, and labor rights violations; the theft of nuclear-weapons technology; and the sale of missile parts to America』s enemies. Beijing』s fierce critics within the Democratic Party, such as Senator Paul D. Wellstone of Minnesota and House Minority leader Richard A. Gephardt of Missouri, won』t help, either.
Just how tough the lobbying job on Capitol Hill will be become clear on Apr. 20, when Rubin lectured 19chief executives on the need to discipline their Republican allies. With business and the White House still trading charges over who is responsible for the defeat of fast-track trade negotiating legislation in 1997, working together won』t be easy. And Republicans—with a wink—say that they』ll eventually embrace China』s entry into the WTO as a favor to Corporate America. Though not long before they torture Clinton. But Zhu is out on a limb, and if Congress overdoes the criticism, he may be forced by domestic critics to renege. Business must make this much dear to both its GOP allies and the Whit House: This historic deal is too important to risk losing to any more partisan squabbling

Passage Two (Europe』s Gypsies, Are They a Nation?)
The striving of countries in Central Europe to enter the European Union may offer an unprecedented chance to the continent』s Gypsies (or Roman) to be recognized as a nation, albeit one without a defined territory. And if they were to achieve that they might even seek some kind of formal place—at least a total population outnumbers that of many of the Union』s present and future countries. Some experts put the figure at 4m-plus; some proponents of Gypsy rights go as high as 15m.
Unlike Jews, Gypsies have had no known ancestral land to hark back to. Though their language is related to Hindi, their territorial origins are misty. Romanian peasants held them to be born on the moon. Other Europeans (wrongly) thought them migrant Egyptians, hence the derivative Gypsy. Most probably they were itinerant metal workers and entertainers who drifted west from India in the 7th century.
However, since communism in Central Europe collapsed a decade ago, the notion of Romanestan as a landless nation founded on Gypsy culture has gained ground. The International Romany Union, which says it stands for 10m Gypsies in more than 30 countries, is fostering the idea of 「self-rallying」. It is trying to promote a standard and written form of the language; it waves a Gypsy flag (green with a wheel) when it lobbies in such places as the United Bations; and in July it held a congress in Prague, The Czech capital. Where President Vaclav Havel said that Gypsies in his own country and elsewhere should have a better deal.
At the congress a Slovak-born lawyer, Emil Scuka, was elected president of the International Tomany Union. Later this month a group of elected Gypsy politicians, including members of parliament, mayors and local councilors from all over Europe (OSCE), to discuss how to persuade more Gypsies to get involved in politics.
The International Romany Union is probably the most representative of the outfits that speak for Gypsies, but that is not saying a lot. Of the several hundred delegates who gathered at its congress, few were democratically elected; oddly, none came from Hungary, whose Gypsies are perhaps the world』s best organized, with some 450 Gypsy bodies advising local councils there. The union did, however, announce its ambition to set up a parliament, but how it would actually be elected was left undecided.
So far, the European Commission is wary of encouraging Gypsies to present themselves as a nation. The might, it is feared, open a Pandora』s box already containing Basques, Corsicans and other awkward peoples. Besides, acknowledging Gypsies as a nation might backfire, just when several countries, particularly Hungary, Slovakia and the Czech Republic, are beginning to treat them better, in order to qualify for EU membership. 「The EU』s whole premise is to overcome differences, not to highlight them,」 says a nervous Eurocrat.
But the idea that the Gypsies should win some kind of special recognition as Europe』s largest continent wide minority, and one with a terrible history of persecution, is catching on . Gypsies have suffered many pogroms over the centuries. In Romania, the country that still has the largest number of them (more than 1m), in the 19th century they were actually enslaved. Hitler tried to wipe them out, along with the Jews.
「Gypsies deserve some space within European structures,」 says Jan Marinus Wiersma, a Dutchman in the European Parliament who suggests that one of the current commissioners should be responsible for Gypsy affairs. Some prominent Gypsies say they should be more directly represented, perhaps with a quota in the European Parliament. That, they argue, might give them a boost. There are moves afoot to help them to get money for, among other things, a Gypsy university.
One big snag is that Europe』s Gypsies are, in fact, extremely heterogeneous. They belong to many different, and often antagonistic, clans and tribes, with no common language or religion, Their self-proclaimed leaders have often proved quarrelsome and corrupt. Still, says, Dimitrina Petrova, head of the European Roma Rights Center in Budapest, Gypsies』 shared experience of suffering entitles them to talk of one nation; their potential unity, she says, stems from 「being regarded as sub-human by most majorities in Europe.」
And they have begun to be a bit more pragmatic. In Slovakia and Bulgaria, for instance, Gypsy political parties are trying to form electoral blocks that could win seats in parliament. In Macedonia, a Gypsy party already has some—and even runs a municipality. Nicholas Gheorge, an expert on Gypsy affairs at the OSCE, reckons that, spread over Central Europe, there are now about 20 Gypsy MPS and mayors, 400-odd local councilors, and a growing number of businessmen and intellectuals.
That is far from saying that they have the people or the cash to forge a nation. But, with the Gypsy question on the EU』s agenda in Central Europe, they are making ground.

Passage Three (Method of Scientific Inquiry)
Why the inctive and mathematical sciences, after their first rapid development at the culmination of Greek civilization, advanced so slowly for two thousand years—and why in the following two hundred years a knowledge of natural and mathematical science has accumulated, which so vastly exceeds all that was previously known that these sciences may be justly regarded as the procts of our own times—are questions which have interested the modern philosopher not less than the objects with which these sciences are more immediately conversant. Was it the employment of a new method of research, or in the exercise of greater virtue in the use of the old methods, that this singular modern phenomenon had its origin? Was the long period one of arrested development, and is the modern era one of normal growth? Or should we ascribe the characteristics of both periods to so-called historical accidents—to the influence of conjunctions in circumstances of which no explanation is possible, save in the omnipotence and wisdom of a guiding Providence?
The explanation which has become commonplace, that the ancients employed dection chiefly in their scientific inquiries, while the moderns employ inction, proves to be too narrow, and fails upon close examination to point with sufficient distinctness the contrast that is evident between ancient and modern scientific doctrines and inquiries. For all knowledge is founded on observation, and proceeds from this by analysis, by synthesis and analysis, by inction and dection, and if possible by verification, or by new appeals to observation under the guidance of dection—by steps which are indeed correlative parts of one method; and the ancient sciences afford examples of every one of these methods, or parts of one method, which have been generalized from the examples of science.
A failure to employ or to employ adequately any one of these partial methods, an imperfection in the arts and resources of observation and experiment, carelessness in observation, neglect of relevant facts, by appeal to experiment and observation—these are the faults which cause all failures to ascertain truth, whether among the ancients or the moderns; but this statement does not explain why the modern is possessed of a greater virtue, and by what means he attained his superiority. Much less does it explain the sudden growth of science in recent times.
The attempt to discover the explanation of this phenomenon in the antithesis of 「facts」 and 「theories」 or 「facts」 and 「ideas」—in the neglect among the ancients of the former, and their too exclusive attention to the latter—proves also to be too narrow, as well as open to the charge of vagueness. For in the first place, the antithesis is not complete. Facts and theories are not coordinate species. Theories, if true, are facts—a particular class of facts indeed, generally complex, and if a logical connection subsists between their constituents, have all the positive attributes of theories.
Nevertheless, this distinction, however inadequate it may be to explain the source of true method in science, is well founded, and connotes an important character in true method. A fact is a proposition of simple. A theory, on the other hand, if true has all the characteristics of a fact, except that its verification is possible only by indirect, remote, and difficult means. To convert theories into facts is to add simple verification, and the theory thus acquires the full characteristics of a fact.

Passage Four (It Is Bush)
On the 36th day after they had voted, Americans finally learned Wednesday who would be their next president: Governor George W. Bush of Texas.
Vice President Al Gore, his last realistic avenue for legal challenge closed by a U. S. Supreme Court decision late Tuesday, planned to end the contest formally in a televised evening speech of perhaps 10 minutes, advisers said.
They said that Senator Joseph Lieberman, his vice presidential running mate, would first make brief comments. The men would speak from a ceremonial chamber of the Old Executive office Building, to the west of the White House.
The dozens of political workers and lawyers who had helped lead Mr. Gore』s unprecedented fight to claw a come-from-behind electoral victory in the pivotal state of Florida were thanked Wednesday and asked to stand down.
「The vice president has directed the recount committee to suspend activities,」 William Daley, the Gore campaign chairman, said in a written statement.
Mr. Gore authorized that statement after meeting with his wife, Tipper, and with top advisers including Mr. Daley.
He was expected to telephone Mr. Bush ring the day. The Bush campaign kept a low profile and moved gingerly, as if to leave space for Mr. Gore to contemplate his next steps.
Yet, at the end of a trying and tumultuous process that had focused world attention on sleepless vote counters across Florida, and on courtrooms form Miami to Tallahassee to Atlanta to Washington the Texas governor was set to become the 43d U. S. president.
The news of Mr. Gore』s plans followed the longest and most rancorous dispute over a U. S. presidential election in more than a century, one certain to leave scars in a badly divided country.
It was a bitter ending for Mr. Gore, who had outpolled Mr. Bush nationwide by some 300000 votes, but, without Florida, fell short in the Electoral College by 271votes to 267—the narrowest Electoral College victory since the turbulent election of 1876.
Mr. Gore was said to be distressed by what he and many Democratic activists felt was a partisan decision from the nation』s highest court.
The 5-to –4 decision of the Supreme Court held, in essence, that while a vote recount in Florida could be concted in legal and constitutional fashion, as Mr. Gore had sought, this could not be done by the Dec. 12 deadline for states to select their presidential electors.
James Baker 3rd, the former secretary of state who represented Mr. Bush in the Florida dispute, issued a short statement after the U. S. high court ruling, saying that the governor was 「very pleased and gratified.」
Mr. Bush was planning a nationwide speech aimed at trying to begin to heal the country』s deep, aching and varied divisions. He then was expected to meet with congressional leaders, including Democrats. Dick Cheney, Mr. Bush』s ruing mate, was meeting with congressmen Wednesday in Washington.
When Mr. Bush, who is 54, is sworn into office on Jan.20, he will be only the second son of a president to follow his father to the White House, after John Adams and John Quincy Adams in the early 19th century.
Mr. Gore, in his speech, was expected to thank his supporters, defend his hive-week battle as an effort to ensure, as a matter of principle, that every vote be counted, and call for the nation to join behind the new president. He was described by an aide as 「resolved and resigned.」
While some constitutional experts had said they believed states could present electors as late as Dec. 18, the U. S. high court made clear that it saw no such leeway.
The U.S. high court sent back 「for revision」 to the Florida court its order allowing recounts but made clear that for all practical purposes the election was over.
In its unsigned main opinion, the court declared, 「The recount process, in its features here described, is inconsistent with the minimum proceres necessary to protect the fundamental right of each voter.」
That decision, by a court fractured along philosophical lines, left one liberal justice charging that the high court』s proceedings bore a political taint.
Justice John Paul Stevens wrote in an angry dissent:」 Although we may never know with complete certainty the identity of the winner of this year』s presidential election, the identity of the loser is perfectly clear. It is the nation』s confidence in the judge as an impartial guardian of the law.」
But at the end of five seemingly endless weeks, ring which the physical, legal and constitutional machines of the U. S. election were pressed and sorely tested in ways unseen in more than a century, the system finally proced a result, and one most Americans appeared to be willing at lease provisionally to support.
The Bush team welcomed the news with an outward show of restraint and aplomb. The governor』s hopes had risen and fallen so many times since Election night, and the legal warriors of each side suffered through so many dramatic reversals, that there was little energy left for celebration.

Passage Five (Women』s Positions in the 17th Century)
Social circumstances in Early Modern England mostly served to repress women』s voices. Patriarchal culture and institutions constructed them as chaste, silent, obedient, and subordinate. At the beginning of the 17th century, the ideology of patriarchy, political absolutism, and gender hierarchy were reaffirmed powerfully by King James in The Trew Law of Free Monarchie and the Basilikon Doron; by that ideology the absolute power of God the supreme patriarch was seen to be imaged in the absolute monarch of the state and in the husband and father of a family. Accordingly, a woman』s subjection, first to her father and then to her husband, imaged the subjection of English people to their monarch, and of all Christians to God. Also, the period saw an outpouring of repressive or overtly misogynist sermons, tracts, and plays, detailing women』s physical and mental defects, spiritual evils, rebelliousness, shrewish ness, and natural inferiority to men.
Yet some social and cultural conditions served to empower women. During the Elizabethan era (1558—1603) the culture was dominated by a powerful Queen, who provided an impressive female example though she left scant cultural space for other women. Elizabethan women writers began to proce original texts but were occupied chiefly with translation. In the 17th century, however, various circumstances enabled women to write original texts in some numbers. For one thing, some counterweight to patriarchy was provided by female communities—mothers and daughters, extended kinship networks, close female friends, the separate court of Queen Anne (King James』 consort) and her often oppositional masques and political activities. For another, most of these women had a reasonably good ecation (modern languages, history, literature, religion, music, occasionally Latin) and some apparently found in romances and histories more expansive terms for imagining women』s lives. Also, representation of vigorous and rebellious female characters in literature and especially on the stage no doubt helped to undermine any monolithic social construct of women』s mat

④ 適合背誦的英語文章

新東方美文30篇個人覺得挺不錯的

⑤ 新東方英語背誦美文30篇文本適合與什麼水平

outh means a temperamental

⑥ 求一篇適合英語朗讀的美文

我大一時候背誦過的一篇文 感覺寫的很好的~~和你分享~~希望能有所幫助哈~~ 題目是 If I were a boy again~~
If I were a boy again, I would practice perseverance more often, and never give up a thing because it was or inconvenient. If we want light, we must conquer darkness. Perseverance can sometimes equal genius in its results. "There are only two creatures," says a proverb, "Who can surmount the pyramids - the eagle and the snail."

If I were a boy again, I would school myself into a habit of attention; I would let nothing come between me and the subject in hand. I would remember that a good skater never tries to skate in two directions at once. The habit of attention becomes part of our life, if we begin early enough. I often hear grown up people say, "I could not fix my attention on the sermon or book, although I wished to do so", and the reason is, the habit was not formed in youth.

If I were to live my life over again, I would pay more attention to the cultivation of the memory. I would strengthen that faculty by every possible means, and on every possible occasion. It takes a little hard work at first to remember things accurately; but memory soon helps itself, and gives very little trouble. It only needs early cultivation to become a power.

If I were a boy again, I would cultivate courage. "Nothing is so mild and gentle as courage, nothing so cruel and pitiless as cowardice," says a wise author. We too often borrow trouble, and anticipate that may never appear." The fear of ill exceeds the ill we fear." Dangers will arise in any career, but presence of mind will often conquer the worst of them. Be prepared for any fate, and there is no harm to be feared. If I were a boy again, I would look on the cheerful side. Life is very much like a mirror: if you smile upon it, I smiles back upon you; but if you frown and look doubtful on it, you will get a similar look in return. Inner sunshine warms not only the heart of the owner, but of all that come in contact with it. "Who shuts love out, in turn shall be shut out from love." Importance of learning very early in life to gain that point where a young boy can stand erect, and decline.

If I were a boy again, I would school myself to say no more often. I might write pages on the doing an unworthy act because it is unworthy. If I were a boy again, I would demand of myself more courtesy towards my companions and friends and indeed towards strangers as well. The smallest courtesies along the rough roads of life are like the little birds that sing to us all winter long, and make that season of ice and snow more enrable.

Finally, instead of trying hard to be happy, as if that were the sole purpose of life, I would, if I were a boy again, I would still try harder to make others happy.
假如我又回到了童年，我做事要更有毅力，決不因為事情艱難或者麻煩而撒手不幹，我們要光明，就得征服黑暗。
毅力在效果上有時能同天才相比。俗話說：「能登上金字塔的生物，只有兩種——鷹和蝸牛。」
假如我又回到了童年，我就要養成專心致志的習慣；有事在手，就決不讓任何東西讓我分心。我要牢記：優秀的滑冰手從不試圖同時滑向兩個不同的方向。
如果及早養成這種專心致志的習慣，它將成為我們生命的一部分。我常聽成年人說：「雖然我希望能集中注意聽牧師講道或讀書，但往往做不到。」而原因就是年輕時沒有養成這種習慣。
假如我現在能重新開始我的生命，我就要更注意記憶力的培養。我要採取一切可能的辦法，並且在一切可能的場合，增強記憶力。要正確無誤地記住一些東西，在開始階段的確要作出一番小小的努力；但要不了多久，記憶力本身就會起作用，使記憶成為輕而易舉的事，只需及早培養，記憶自會成為一種才能。

假如我又回到了童年，我就要培養勇氣。一位明智的作家曾說過：「世上沒有東西比勇氣更溫文爾雅，也沒有東西比懦怯更殘酷無情。」
我們常常過多地自尋煩惱，杞人憂天。「怕禍害比禍害本身更可怕。」凡事都有危險，但鎮定沉著往往能克服最嚴重的危險。對一切禍福做好准備，那麼就沒有什麼災難可以害怕的了。
假如我又回到了童年，我就要事事樂觀。生活猶如一面鏡子：你朝它笑，它也朝你笑；如果你雙眉緊鎖，向它投以懷疑的目光，它也將還以你同樣的目光。
內心的歡樂不僅溫暖了歡樂者自己的心，也溫暖了所有與之接觸者的心。「誰拒愛於門外，也必將被愛拒諸門外。」
假如我又回到了童年，我就要養成經常說「不」字的習慣。一個少年要能挺得起腰，拒絕做不應該做的事，就因為這事不值得做。我可以寫上好幾頁談談早年培養這一點的重要性。
假如我又回到了童年，我就要要求自己對夥伴和朋友更加禮貌，而且對陌生人也應如此。在坎坷的生活道路上，最細小的禮貌猶如在漫長的冬天為我們歌唱的小鳥，那歌聲使冰天雪地的寒冬變得較易忍受。
最後，假如我又回到了童年，我不會力圖為自己謀幸福，好像這就是人生唯一的目的；與之相反，我要更努力為他人謀幸福。

⑦ 值得背誦的英語美文

林肯演講稿 只有個句子。都經典

林肯的就職演講稿(中英文版)
2007年07月15日 星期日 下午 12:10The Gettysburg Address
Gettysburg, Pennsylvania
November 19, 1863

Fourscore and seven years ago,our fathers brought forth upon this continent a new nation,conceived and dedicated to the proposition that all men are created equal.

Now we are egaged in a great civil war,testing whether that nation or any nation so conceived and dedicated can long enre.We are met on the battelfield of that war.We have come to dedicate a portion of that field as a final-resting place for those who gave their lives that the nation might live.It is altogether and proper that we should do this.

But, in a larger sense,we can not dedicate,we can not consecrate,we can not hallow this ground.The brave men,living and dead,have consecrated it far above our power to add or detract.The world will little note what we say here,but it can never forget what they did here.It is for us,the living,rather to be dedicated to the great task remaining before us,that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion,that the nation shall have a new birth of freedom,that the goverment of the people by the people and for the people shall not perish from the earth.
主講：亞伯拉罕·林肯
時間：1863年11月19日
地點：美國，賓夕法尼亞，葛底斯堡

八十七年前，我們先輩在這個大陸上創立了一個新國家，它孕育於自由之中，奉行一切人生來平等的原則。

我們正從事一場偉大的內戰，以考驗這個國家，或者任何一個孕育於自由和奉行上述原則的國家是否能夠長久存在下去。我們在這場戰爭中的一個偉大戰場上集會。烈士們為使這個國家能夠生存下去而獻出了自己的生命，我們來到這里，是要把這個戰場的一部分奉獻給他們作為最後安息之所。我們這樣做是完全應該而且非常恰當的。

但是，從更廣泛的意義上說，這塊土地我們不能夠奉獻，不能夠聖化，不能夠神化。那些曾在這里戰斗過的勇士們，活著的和去世的，已經把這塊土地聖化了，這遠不是我們微薄的力量所能增減的。我們今天在這里所說的話，全世界不大會注意，也不會長久地記住，但勇士們在這里所做過的事，全世界卻永遠不會忘記。毋寧說，倒是我們這些還活著的人，應該在這里把自己奉獻於勇士們已經如此崇高地向前推進但尚未完成的事業。倒是我們應該在這里把自已奉獻於仍然留在我們面前的偉大任務——我們要從這些光榮的死者身上吸取更多的獻身精神，來完成他們已經完全徹底為之獻身的事業；我們要在這里下定最大的決心，不讓這些死者白白犧牲；我們要使國家在上帝福佑下自由的新生，要使這個民有、民治、民享的政府永世長存。

⑧ 請推薦一篇適合背誦的英語美文 要外國人寫的

看你要長篇短篇的啦 長篇的 飛鳥集 新月集 很不錯 短篇的 吉檀迦利 假如生活欺騙了你……都很好啊 這些我都看過 覺著很不錯呢 希望對你有幫助