經典英語美文閱讀欣賞
① 速求5篇經典英語美文閱讀
YOUTH
By Samuel Ullman 塞繆爾·厄爾曼
Youth is not a time of life; it is a state of mind; it is not amatter of rosy cheeks, red lips and supple knees; it is a matter of thewill, a quality of the imagination, a vigor of the emotions; it is thefreshness of the deep springs of life.
Youth means a tempera-mental predominance of courage over timidity,of the appetite for adventure over the love of ease. This often existsin a man of 60 more than a boy of 20. Nobody grows old merely by anumber of years. We grow old by deserting our ideals.
Years may wrinkle the skin, but to give up enthusiasm wrinkles thesoul. Worry, fear, self-distrust bows the heart and turns the springback to st.
Whether 60 or 16, there is in every human being』s heart the lure ofwonder, the unfailing childlike appetite of what』s next and the joy ofthe game of living. In the center of your heart and my heart there is awireless
station: so long as it receives messages of beauty, hope, cheer,courage and power from men and from the Infinite, so long are you young.
When the aerials are down, and your spirit is covered with snows ofcynicism and the ice of pessimism, then you are grown old, even at 20,but as long as your aerials are up, to catch waves of optimism, thereis hope you may die young at 80.
Transforming Obstacles into Benefits
By Richard Stewart,Los Angeles, U.S.A. (Originally in English)
美國洛杉磯 理查德．史都華德（原文為英文）
A group of frogs was traveling through the woods and two of themfell into a deep pit. Immediately, all the other frogs in the groupgathered around the pit and watched as the imprisoned frogs tried tojump out. The frogs on top could see that the pit was very deep and itlooked as if there was no way out, so they started yelling at the twofrogs in the pit to give up. "The pit is too deep. You're as good asdead," the chorus of frogs said. When the trapped frogs kept trying,the crowd yelled louder, "Give up. You're as good as dead." After awhile, one of the exhausted frogs took heed to what the others weresaying, and fell down and died.
But amazingly, the second frog kept jumping as hard as she coulddespite the negative remarks of those that kept yelling at her toaccept the inevitable and just die. Finally, with one valiant leap, shemade it out of the pit!
This amazing result occurred because the second frog was deaf annable to hear what the others had been saying. She thought they hadbeen cheering her on the entire time they were yelling! What she hadmistakenly perceived as encouragement inspired her to try harder andsucceed against all odds. And that made all the difference!
With a positive mindset, and being deaf to others' opinions, thesecond frog made use of such negativity to overcome obstacles and reachher goals by using it as encouragement, instead of being influenced byothers like the first frog, who failed to develop her potential tostrive for survival. Thus, when we surmount others' criticism, ridiculeor cynical comments, we can do anything we set our minds to, just asthe second frog did. But, if we are not deaf like this frog, who couldnot be influenced by others e to a physical condition, we need the Wisdom to guide us to the proper way, so as not to be blindly guided byworldly opinion.
Transforming Obstacles into Benefits
By Richard Stewart,Los Angeles, U.S.A. (Originally in English)
美國洛杉磯 理查德．史都華德（原文為英文）
A group of frogs was traveling through the woods and two of themfell into a deep pit. Immediately, all the other frogs in the groupgathered around the pit and watched as the imprisoned frogs tried tojump out. The frogs on top could see that the pit was very deep and itlooked as if there was no way out, so they started yelling at the twofrogs in the pit to give up. "The pit is too deep. You're as good asdead," the chorus of frogs said. When the trapped frogs kept trying,the crowd yelled louder, "Give up. You're as good as dead." After awhile, one of the exhausted frogs took heed to what the others weresaying, and fell down and died.
But amazingly, the second frog kept jumping as hard as she coulddespite the negative remarks of those that kept yelling at her toaccept the inevitable and just die. Finally, with one valiant leap, shemade it out of the pit!
This amazing result occurred because the second frog was deaf annable to hear what the others had been saying. She thought they hadbeen cheering her on the entire time they were yelling! What she hadmistakenly perceived as encouragement inspired her to try harder andsucceed against all odds. And that made all the difference!
With a positive mindset, and being deaf to others' opinions, thesecond frog made use of such negativity to overcome obstacles and reachher goals by using it as encouragement, instead of being influenced byothers like the first frog, who failed to develop her potential tostrive for survival. Thus, when we surmount others' criticism, ridiculeor cynical comments, we can do anything we set our minds to, just asthe second frog did. But, if we are not deaf like this frog, who couldnot be influenced by others e to a physical condition, we need the Wisdom to guide us to the proper way, so as not to be blindly guided byworldly opinion.
② 英語美文欣賞
Youth
Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.
Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals.
Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to st.
Whether 60 or 16, there is in every human being』s heart the lure of wonders, the unfailing appetite for what』s next and the joy of the game of living. In the center of your heart and my heart, there is a wireless station; so long as it receives messages of beauty, hope, courage and power from man and from the infinite, so long as you are young.
When your aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you』ve grown old, even at 20; but as long as your aerials are up, to catch waves of optimism, there』s hope you may die young at 80.
青春
青春不是年華，而是心境；青春不是桃面、丹唇、柔膝，而是深沉的意志，恢宏的想像，炙熱的戀情；青春是生命的深泉在涌流。
青春氣貫長虹，勇銳蓋過怯弱，進取壓倒苟安。如此銳氣，二十後生而有之，六旬男子則更多見。年歲有加，並非垂老，理想丟棄，方墮暮年。
歲月悠悠，衰微只及肌膚；熱忱拋卻，頹廢必致靈魂。憂煩，惶恐，喪失自信，定使心靈扭曲，意氣如灰。
無論年屆花甲，擬或二八芳齡，心中皆有生命之歡樂，奇跡之誘惑，孩童般天真久盛不衰。人人心中皆有一台天線，只要你從天上人間接受美好、希望、歡樂、勇氣和力量的信號，你就青春永駐，風華常存。
一旦天線下降，銳氣便被冰雪覆蓋，玩世不恭、自暴自棄油然而生，即使年方二十，實已垂垂老矣；然則只要樹起天線，捕捉樂觀信號，你就有望在八十高齡告別塵寰時仍覺年輕。
If I Rest, I Rust
The significant inscription found on an old key---「If I rest, I rust」---would be an excellent motto for those who are afflicted with the slightest bit of idleness. Even the most instrious person might adopt it with advantage to serve as a reminder that, if one allows his faculties to rest, like the iron in the unused key, they will soon show signs of rust and, ultimately, cannot do the work required of them.
Those who would attain the heights reached and kept by great men must keep their faculties polished by constant use, so that they may unlock the doors of knowledge, the gate that guard the entrances to the professions, to science, art, literature, agriculture---every department of human endeavor.
Instry keeps bright the key that opens the treasury of achievement. If Hugh Miller, after toiling all day in a quarry, had devoted his evenings to rest and recreation, he would never have become a famous geologist. The celebrated mathematician, Edmund Stone, would never have published a mathematical dictionary, never have found the key to science of mathematics, if he had given his spare moments to idleness, had the little Scotch lad, Ferguson, allowed the busy brain to go to sleep while he tended sheep on the hillside instead of calculating the position of the stars by a string of beads, he would never have become a famous astronomer.
Labor vanquishes all---not inconstant, spasmodic, or ill-directed labor; but faithful, unremitting, daily effort toward a well-directed purpose. Just as truly as eternal vigilance is the price of liberty, so is eternal instry the price of noble and enring success.
如果我休息，我就會生銹
在一把舊鑰匙上發現了一則意義深遠的銘文——如果我休息，我就會生銹。對於那些懶散而煩惱的人來說，這將是至理名言。甚至最為勤勉的人也以此作為警示：如果一個人有才能而不用，就像廢棄鑰匙上的鐵一樣，這些才能就會很快生銹，並最終無法完成安排給自己的工作。
有些人想取得偉人所獲得並保持的成就，他們就必須不斷運用自身才能，以便開啟知識的大門，即那些通往人類努力探求的各個領域的大門，這些領域包括各種職業：科學，藝術，文學，農業等。)
勤奮使開啟成功寶庫的鑰匙保持光亮。如果休•米勒在採石場勞作一天後，晚上的時光用來休息消遣的話，他就不會成為名垂青史的地質學家。著名數學家愛德蒙•斯通如果閑暇時無所事事，就不會出版數學詞典，也不會發現開啟數學之門的鑰匙。如果蘇格蘭青年弗格森在山坡上放羊時，讓他那思維活躍的大腦處於休息狀態，而不是藉助一串珠子計算星星的位置，他就不會成為著名的天文學家。
勞動征服一切。這里所指的勞動不是斷斷續續的，間歇性的或方向偏差的勞動，而是堅定的，不懈的，方向正確的每日勞動。正如要想擁有自由就要時刻保持警惕一樣，要想取得偉大的，持久的成功，就必須堅持不懈地努力。
Ambition
It is not difficult to imagine a world short of ambition. It would probably be a kinder world: with out demands, without abrasions, without disappointments. People would have time for reflection. Such work as they did would not be for themselves but for the collectivity. Competition would never enter in. conflict would be eliminated, tension become a thing of the past. The stress of creation would be at an end. Art would no longer be troubling, but purely celebratory in its functions. Longevity would be increased, for fewer people would die of heart attack or stroke caused by tumultuous endeavor. Anxiety would be extinct. Time would stretch on and on, with ambition long departed from the human heart.
Ah, how unrelieved boring life would be!
There is a strong view that holds that success is a myth, and ambition therefore a sham. Does this mean that success does not really exist? That achievement is at bottom empty? That the efforts of men and women are of no significance alongside the force of movements and events now not all success, obviously, is worth esteeming, nor all ambition worth cultivating. Which are and which are not is something one soon enough learns on one』s own. But even the most cynical secretly admit that success exists; that achievement counts for a great deal; and that the true myth is that the actions of men and women are useless. To believe otherwise is to take on a point of view that is likely to be deranging. It is, in its implications, to remove all motives for competence, interest in attainment, and regard for posterity.
We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do we choose the time or conditions of our death. But within all this realm of choicelessness, we do choose how we shall live: courageously or in cowardice, honorably or dishonorably, with purpose or in drift. We decide what is important and what is trivial in life. We decide that what makes us significant is either what we do or what we refuse to do. But no matter how indifferent the universe may be to our choices and decisions, these choices and decisions are ours to make. We decide. We choose. And as we decide and choose, so are our lives formed. In the end, forming our own destiny is what ambition is about.
抱負
一個缺乏抱負的世界將會怎樣，這不難想像。或許，這將是一個更為友善的世界：沒有渴求，沒有磨擦，沒有失望。人們將有時間進行反思。他們所從事的工作將不是為了他們自身，而是為了整個集體。競爭永遠不會介入；沖突將被消除。人們的緊張關系將成為過往雲煙。創造的重壓將得以終結。藝術將不再惹人費神，其功能將純粹為了慶典。人的壽命將會更長，因為由激烈拼爭引起的心臟病和中風所導致的死亡將越來越少。焦慮將會消失。時光流逝，抱負卻早已遠離人心。
啊，長此以往人生將變得多麼乏味無聊！
有一種盛行的觀點認為，成功是一種神話，因此抱負亦屬虛幻。這是不是說實際上並不豐在成功？成就本身就是一場空？與諸多運動和事件的力量相比，男男女女的努力顯得微不足？顯然，並非所有的成功都值得景仰，也並非所有的抱負都值得追求。對值得和不值得的選擇，一個人自然而然很快就能學會。但即使是最為憤世嫉俗的人暗地裡也承認，成功確實存在，成就的意義舉足輕重，而把世上男男女女的所作所為說成是徒勞無功才是真正的無稽之談。認為成功不存在的觀點很可能造成混亂。這種觀點的本意是一筆勾銷所有提高能力的動機，求取業績的興趣和對子孫後代的關注。
我們無法選擇出生，無法選擇父母，無法選擇出生的歷史時期與國家，或是成長的周遭環境。我們大多數人都無法選擇死亡，無法選擇死亡的時間或條件。但是在這些無法選擇之中，我們的確可以選擇自己的生活方式：是勇敢無畏還是膽小怯懦，是光明磊落還是厚顏無恥，是目標堅定還是隨波逐流。我們決定生活中哪些至關重要，哪些微不足道。我們決定，用以顯示我們自身重要性的，不是我們做了什麼，就是我們拒絕做些什麼。但是不論世界對我們所做的選擇和決定有多麼漠不關心，這些選擇和決定終究是我們自己做出的。我們決定，我們選擇。而當我們決定和選擇時，我們的生活便得以形成。最終構築我們命運的就是抱負之所在。
born to win上面的文章寫得都很好的。
③ 經典英語文章
I HAVE A DREAM 我有一個夢想
如下： score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity. But one hundred years later, we must face the tragic fact that the Negro is still not free.
One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land.
So we have come here today to dramatize an appalling condition. In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir.
This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.
So we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of graalism. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.
It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.
The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges. But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
We must forever conct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.
We cannot walk alone. And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair. I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal." I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood. I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.
I have a dream that one day the state of Alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers. I have a dream today. I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together. This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring." And if America is to be a great nation, this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania! Let freedom ring from the snowcapped Rockies of Colorado! Let freedom ring from the curvaceous peaks of California! But not only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring.
When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"
④ 英語美文小短文欣賞
英語美文小短文是課堂英語學習的補充閱讀材料，能讓學生在課後自行閱讀和背誦，這樣有利於學生擴充課外知識，培養語感和興趣。這些英語短文往往都蘊含著積極向上的主題，使學生感受到英語的魅力和閱讀的快樂，從而激發對英語的學習興趣以及獲得情感上的升華。那麼，如何欣賞英語美文小短文呢？
一、英語美文小短文中的英語知識
英語美文的篇幅都是很短小精煉的，由學生所學過的基礎的短句、句子所構成，句式成分簡單清晰，易於學生的理解。當學生在閱讀英語美文的時候，可以一邊進行英語知識的復習，一邊進行英語知識的積累和延伸。經常會出現同一個知識點在課本中和在美文中的運用有所不同，這樣來說，十分有利於學生在學習英語時培養出舉一反三的發散性思維能力。
二、英語美文小短文中的寫作技巧
英語美文“麻雀雖小”，但是它的“五臟俱全”，小編這里指的就是英語美文的結構整體上是很完整的。短文的好處就是能夠把一篇陌生的英語文章的結構清晰地展現在學生的面前，不會因為篇幅過長而使得學生感到厭倦。文中的開頭、主要內容、結尾段落劃分十分清楚，即使是段落中間每一句話也是層層遞進，有邏輯關系的，而且寫作時運用的語法也很簡單、片語准確，為學生模仿練習英語寫作提供了模板和技巧，帶給學生寫作形式上的點撥。
三、英語美文小短文中的情感價值
英語美文的“美”表現在學生閱讀時所產生的審美、腦海中的形象美和情感上的熏陶等方面，這也是英語美文和其他英語材料所不同的地方。上述兩點側重的是英語美文對於學生的知識和技能上面的培養，它存在於學生學習中的最大價值就是美文對於學生情感態度和價值觀上的培養。學生在理解英語美文的基礎上，進行自我感知，形成自己的體會，受用於生活的方方面面。
英語美文小短文不僅可以使學生開闊視野，增長知識，培養良好的英語自學能力和閱讀能力，可以進一步鞏固課內學到的英語知識，提高學生的理解水平和體會到作文的魅力，受到一定程度的寫作能力熏陶。更重要的是讓孩子們進一步明白做人的道理，使學生能健康快樂地成長。
⑤ 最美英文散文有哪些
美麗英文全集(散文卷)(雙語讀物)
編譯:方雪梅
文摘:
An ant is a wise creature for itself， but it is a shrewd thing in an orchard2 or garden.And certainly men that are great lovers of themselves waste the public. Divide with reasonbetween self-love and society； and be so true to thyself， as thou be not false to others； spe-cially to thy king and country. It is a poor centre of a man's actions， himself. It is rightearth. For that only stands fast upon his own centre； whereas all things that have affinitywith the heavens， move upon the centre of another， which they benefit. The referring of allto a man's self is more tolerable3 in a sovereign prince； because themselves are not onlythemselves， but their good and evil is at the peril of the public fortune. But it is a desperateevil in a servant to a prince， or a citizen in a republic. For whatsoever affairs pass such aman's hands， he crooketh them to his own ends； which must needs to be often eccentric tothe ends of his master or state. Therefore， let princes， or states， choose such servants ashave not this mark； except they mean their service should be made but the accessory. Thatwhich maketh the effect more pernicious is that all proportion is lost It were disproportionenough for the servant's good to be preferred before the master's； but yet it is a greaterextreme， when a little good of the servant shall carry things against a great good of themaster's. And yet that is the case of bad officers， treasurers， ambassadors， generals， andother false and corrupt4 servants； which set a bias upon their bowl， of their own petty endsand envies， to the overthrow of their master's great and important affairs. And for the mostpart， the good such servants receive is after the model of their own fortune； but the hurt ...
中英目錄
第一卷 人生的思考
The Thought ofLife
青春
Youth
真實的高貴
True Nobility
快樂谷
The Happy Valley
送行
Seeing People off
論青年與老年
of Youth and Age
美腿與丑腿
The Handsome and Deformed Leg
如果我休息，我就生銹
If Rest， Rtat
論自私者的聰明
of Wisdom for a Man's Self
赫拉克勒斯的選擇
The Choice of Hercule3
關於掃帚柄的沉思
A Meditation upon a Broomstick
哨子
The Whistle
論自助
SeIf-Reliance
培根論真理
Francis Bacon on Truth
蜉蝣
死e Ephemera
年輕人
Youth
徒步旅行
Walking Tours
生命
乒
人的青春
Man's Youth
艱辛的人生
The Strenuou Life
幸福之路
The Road to Happiness
亞里士多德論友誼
A ristotle on Friendship
亞里士多德論自律
A ristotle on SeIf-Discipline
童年
Childhood
第二卷 生命的禮贊
The Glories of Life
初雪
First Snow
暴風雨禮贊
Glories of the Storm
人與自然
Man and Nature
十月之湖
October Lake
玫瑰
The Rose
晚夏
Late Summer
十月的日出
An October Sunrise
河谷尋幽
Down the Valley
八月
August
霧
Fog
鬱金香
Tulips
自然
Nature
巴黎:浪漫之都
Parist a Romantic Capital
一個完全相反的地方
A Thoroughly Negative Place
這里是紐約
Here Is New York
第三卷 人在旅途
第四卷 陽光下的時光
內容簡介
《美麗英文全集》(散文卷)是系列一冊，「美麗英文」這一品牌書系創立至今已有三年時間，出版圖書數十個品種。各種跟風、仿造版本更是不計其數。「美麗英文全集」系列一套四本，匯集以前各種版本的精華，按照散文卷，故事卷、勵志卷、哲理卷重新選目及編排。文章更精美，內容更系統。給您帶來全新的閱讀感受。
--------------------------------------------------------------------------------
編輯推薦
一滴水隱藏著大海的智慧小故事蘊涵著人生大道理
◆如果你是一名大、中學生閱讀《美麗英文全集》，可以增加閱讀量，提高英語學習能力。《美麗英文全集》(散文卷)是其中一冊，
◆如果你是一位英語愛好者
閱讀《美麗英文全集》，可以一睹名作名篇的原文風采。
◆如果你是一位翻譯愛好者閱讀《美麗英文全集》，可以將原文和譯文對比推敲，欣賞佳譯。
◆如果你是一名文學愛好者 閱讀《美麗英文全集》，可以欣賞優美的文字，體味人生。
人間有多少行路者，通往智慧的途徑就有多少；世界有多少真理，就有多少探索之人。
終身典藏的散文經典享用一生的文學瑰寶
生活中那不經意的心靈觸動，流淌出來的文字便是散文。或行雲流水，或抑揚頓挫，或慷慨激昂 無聲的韻律，是心的聲音。
······································
說行天下 是非常不錯的小說網站大全，你值得擁有。
⑥ 10篇英語經典短文帶翻譯（越短越好）
又要經典又要帶翻譯還要10篇，還不給分，你好貪心喲！
《別讓蠟燭熄滅》
A man had a little daughter— only and much-loved child. He lived for her—she was his life. So when she became ill, he became like a man possessed, moving heaven and earth to bring about her restoration to health。
一個男人有一個很小的女兒，那是他唯一的孩子，他深深地愛著她，為她而活，她就是他的生命。所以，當女兒生病時，他像瘋了一般竭盡全力想讓她恢復健康。
His best efforts, however, proved unavailing and the child died. The father became a bitter recluse, shutting himself away from his many friends and refusing every activity that might restore his poise and bring him back to his normal self. But one night he had a dream。
然而，他所有的努力都無濟於事，女兒還是死了。父親變得痛苦遁世，避開了許多朋友，拒絕參加一切能使他恢復平靜，回到自我的活動。但有一天夜裡，他做了一個夢。
He was in heaven, witnessing a grand pageant of all the little child angels. They were marching in a line passing by the Great White Throne. Every white-robed angelic child carried a candle. He noticed that one child's candle was not lighted. Then he saw that the child with the dark candle was his own little girl. Rushing to her, he seized her in his arms, caressed her tenderly, and then asked, "How is it, darling, that your candle alone is unlighted?" "Daddy, they often relight it, but your tears always put it out."
他到了天堂，看到所有的小天使都身穿白色天使衣，手裡拿著一根蠟燭。他注意到有一個小天使的蠟燭沒有點亮。隨後，他看到那個拿著沒有點亮的蠟燭的小天使是自己的女兒。他奔過去，一把將女兒抱在懷里，溫柔地抱著她，然後問道：「寶貝兒，為什麼只有你的蠟燭沒有點亮呢？」「爸爸，他們經常重新點亮蠟燭，可是你的眼淚總是把它熄滅。」
Just then he awoke from his dream. The lesson was crystal clear, and its effects were immediate. From that hour on he was not a recluse, but mingled freely and cheerfully with his former friends and associates. No longer would his darling's candle be extinguished by his useless tears。
就在這時，他從夢中醒來。夢給他上的一課很明顯，而且立竿見影。從那個時候起，他不再消極遁世，而是自由自在，興高采烈的回到從前的朋友和同事們中間。寶貝女兒的蠟燭再也沒有被他無用的眼淚熄滅過。
⑦ 英語經典美文片段
Nothing succeeds like confidence.When you are truly confident,it radiates from you like sunlight,and attracts success to you like a magnet.
It's important to believe in yourself.Believe that you can do it under any circumstances,because if you believe you can,then you really will.The belief keeps you searching for answers,which means that pretty soon you will get them.
Confidence is more than an attitude. It comes from knowing exactly where you are going and exactly how you are going to get there. It comes from acting with integrity and confidence.It comes from a strong sense of purpose.It comes from a strong commitment to take responsibility,rather than just letting life happen.
One way to develop self-confidence is to do the thing you fear and to get a record of successful experiences behind you.
Confidence is compassionate and understanding.It is not arrogant. Arrogance is born out of fear and insecurity,while confidence comes from strength and integrity.Confidence is not just believing you can do it. Confidence is knowing you can do it.Know that you are capable of accomplish anything you want,and live your life with confidence.
Anything can be achieved through focused,determined effort and self-confidence.If your life is not what you want it to be,you have the power to change it,and you must make the changes on a moment by moment basis. Live your priorities. Live with your goals and your plan of action. Live each moment with your priorities in mind. Act with your own purpose,and you will have the life you want.
信心成就一切，當你真正自信時，它就像燦爛的陽光一樣從你身上散發出來，就像磁鐵一樣將成功吸引到你身上。
相信自己非常重要。要相信自己無論在任何情況下都會成功。因為如果你相信你能做到，那麼你就真的會做到。這種信念促使你不斷的去尋找答案，而不斷的探索就意味著你很快就會找到答案。
信心不只是一種態度，它來源於你確切地知道自己要去干什麼並且確切地知道怎麼去干。它來源於正直和自信地去行動。它來源於強烈的目標感。它來源於強烈地勇於承擔責任的許諾，而不是讓生命放任自流。
培養自信的一種方法是去做你害怕做的事情，並將它做成功。
信心是富有同情心和善解人意的。它一點都不傲慢自大。傲慢是由於害怕和缺乏安全感才產生的，而信心則出於堅強的決心和誠實正直。信心並不是僅僅認為你可能會成功，而是確信你一定能成功。確信你有能力實現自己的願望，並充滿信心的生活著。
如果你足夠專心、堅決和自信，那麼任何事都能做成。如果生活不像你預想的那樣，你有力量去改變它，並且你必須一步一步的去實現這些改變。銘記你生命中最重要的事情。有目標並且有計劃的去生活。為你的目標而奮斗，你就會擁有自己想要的生活。