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2000年英语专八听力

发布时间: 2021-03-04 03:05:30

1. 英语专业八级是个什么概念

英语专业八级考试(TEM-8,Test for English Majors-Band 8),全称为全国高校英语专业八级考试。英语专业八级考试是由高等学校外语专业教学指导委员会主办的(非教育部主办)。

1,从定义上看:

1.专四专八(TEM4/8):是针对英语专业本科在校生开设的考试,专四大约是英语专业大二的学生考的,专八是大四。

2.四六级也就是平常大家说的大学英语四六级(CET4/6),面向非英语专业本科生及各专业(包括英语)大专生。

2,从难度上看:

大学英语四级最简单,词汇量要求4500左右。其次是大学英语六级,词汇量要求6000左右,难度接近于专业四级。最难的是专八,词汇量要求8千到1万。

(1)2000年英语专八听力扩展阅读

英语专业八级考试在每年的三月份举办一次,考试在上午进行,题型包括听力、阅读、改错、翻译和写作。 考试内容涵盖英语听、读、写、译各方面,2005年又加入人文常识。笔试形式考核。

口试另外考核,名称为“英语专业八级口语与口译考试”,合格后颁发“英语专业八级口语与口译证书”,但是口试的知名度不够,参加人数也不多,很多英语专业考生都不知道还有专八口试考试。

一般类型的大学中,只有英语专业的学生有资格参加考试,其他专业学生均无报考资格(六级优秀也不行)。

2. 请问你有英语专八真题听力Mp3不2000年之前的

有,98和99的
但没必要
05还是06专八就改革了,真题听力你用最近5,6年的就好
实在还想提高就买星火英语或者冲击波的专项听力练习题,很接近真题的

3. 英语专八星火和华研哪个好最好是两本都用过的童鞋评论一下吧,说说感受以及优缺点~谢谢

星火的铺的比较多,貌似近几年考研英语还有TEM8都反应不错,我本人用的星火,相对来说是市面上能见的专八辅导书里还算不错的。【非广告,主观意见,注意是“相对”】
沪江上面有个听力库,就是历年TEM8的听力部分听写出来,一直练习,准确率由80多到接近百分百,很有帮助。
单词还是很有必要的,大学时期的记忆力也不错,下点功夫把词汇扫一遍。
人文就英美概况和英美文学了,这些点都比较散,有些集中点串一下的记记也可以。
阅读是要大量练习的,买的无论是真题还是模拟都要严格在规定时间内完成,主要是为了练习速度和归纳能力,考试的时候时间这块一直都很紧张的。也要从诸如:BBC,经济学人,等官网上学习和浏览时事政治类以及金融科技类的文章,浏览是为了保持阅读速度和时政等信息的摄入。
改错没什么好说的,写作主要还是结构,中国学生写作文应该从小就教的,但是英文论述在大学写作课程里有教,开宗明义是主要的,考试嘛,注意书写也是没错的。
其实教辅资料是辅助,主要还是题主自己看是那一本比较适合自己,自己觉得喜欢,用的惯最重要啦,无非就是内容啊排版啊这些看自己有没有觉得不错,但是也不要本末倒置,教辅之外还是需要题主下把功夫从听说读写各个方面下手,把英语学好才是啦。
华研没用过,貌似答非所问,希望题主有所帮助,顺祝明年好运!
纯手打,望采纳! 哦对了,本人sina微博名字:Gavin_Lau 注意是下划线哦,欢迎勾搭!

4. 英语专业八级是什么水平

英语专业八级考试(TEM-8,Test for English Majors-Band 8),全称为全国高校英语专业八级考试。自1991年起由中国大陆教育内部实行,考容察全国综合性大学英语专业学生。
考试及格者由高等院校外语专业教学指导委员会颁发成绩单。成绩分三级:60-69分是合格;70-79分是良好;80分及以上是优秀。考试合格后颁发的证书终身有效。
专业四级的难度已经基本在CET-6之上了,专八的难度更是和GRE有一比,而且比GRE多了英译汉和汉译英题目,考察记忆的先听然后再填空的题目。
在证明英语能力证书方面,国内考试范围之内,最高的级别证书当属专业八级。如果,你手中能够拥有这样一张证书,那么,你在今后求职、加薪、跳槽、职称评定等各个方面的优先权可想而知。
希望我的回答能够帮助到你~望采纳!

5. 哪里可以找到专四和专八历年真题

去官网看看吧,全国英语专业四八级考试委员会的官方网站“四八级在线”版,网络可以搜到,在他的论权坛中的“新四军培训班集结号”里面有大量免费资料可以下载,有一篇帖子“ 2000-2009英语专业四级考试听力真题十年巨献 ”,也许对你有用,祝你成功!

6. 历年英语专八翻译汉译英

1997C-E原文:来美国求学的中国学生与其他亚裔学生一样,大多非常刻苦勤奋,周末也往往会抽出一天甚至两天的时间去实验室加班,因而比起美国学生来,成果出得较多。我的导师是亚裔人,嗜烟好酒,脾气暴躁。但他十分欣赏亚裔学生勤奋与扎实的基础知识,也特别了解亚裔学生的心理。因此,在他实验室所招的学生中,除有一名来自德国外,其余5位均是亚裔学生。他干脆在实验室的门上贴一醒目招牌:“本室助研必须每周工作7天,早10时至晚12时,工作时间必须全力以赴。”这位导师的严格及苛刻是全校有名的,在我所呆的3年半中,共有14位学生被招进他的实验室,最后博士毕业的只剩下5人。1990年夏天,我不顾别人劝阻,硬着头皮接受了导师的资助,从此开始了艰难的求学旅程。
参考译文:Like students from other Asian countries and regions, most Chinese students who come to pursue their further ecation in the United States work on their studies most diligently and assiously. Even on weekends, they would frequently spend one day, or even two days, to work overtime in their laboratories. Therefore, compared with their American counterparts, they are more academically fruitful. My supervisor is of Asian origin. He is addicted to alcohols and cigarettes, with a sharp/irritable temper. Nevertheless, he highly appreciates the instry and the solid foundational knowledge of Asian students and has a particularly keen insight into what Asian students have on their mind. Hence, of all the students recruited into his laboratory, except for one German, the other five were all from Asia. He even put an eye-catching notice on the door of his lab, which read, “All the research assistants of this laboratory are required to work 7 days a week, from 10:00 a.m. to 12:00 p.m.. Nothing but work ring the working hours.” This supervisor is reputed on the entire campus for his severity and harshness. During the 3 and a half years that I stayed there, a total of 14 students were recruited into his laboratory and only 5 of them stayed until they graated with their Ph.D. degrees. In the summer of 1990, ignoring the dissuasions from others, I accepted my supervisor’s sponsorship and embarked on my difficult journey of academic pursuit.
1998年C-E原文:1997年2月24日我们代表团下榻日月潭中信大饭店,送走了最后一批客人,已是次日凌晨3点了。我躺在床上久久不能入睡,披衣走到窗前,往外看去,只见四周峰峦叠翠,湖面波光粼粼。望着台湾这仅有的景色如画的天然湖泊,我想了许多,许多……
这次到台湾访问交流,虽然行程匆匆,但是,看了不少地方,访了旧友,交了新知,大家走到一起,谈论的一个重要话题就是中华民族在21世纪的强盛。虽然祖国大陆、台湾的青年生活在不同的社会环境中,有着各自不同的生活经历,但大家的内心都深深铭刻着中华文化优秀传统的印记,都拥有着振兴中华民族的共同理想。在世纪之交的伟大时代,我们的祖国正在走向繁荣富强,海峡两岸人民也将加强交流,共同推进祖国统一大业的早日完成。世纪之交的宝贵机遇和巨大挑战将青年推到了历史前台。跨世纪青年一代应该用什么样的姿态迎接充满希望的新世纪,这是我们必须回答的问题。
日月潭水波不兴,仿佛与我一同在思索……
参考译文:The current visit to Taiwan for exchange, brief and cursory as it is, has enabled us to see many places, to visit old friends while making new acquaintances. Whenever people gather together, an important topic of discussion has been how the Chinese nation can become prosperous and powerful in the 21st century. Although the young people on the Mainland and in Taiwan live in different social contexts (environments / milieus), with their indivially different experiences of life, in the innermost recesses of their hearts are wrought an indelible mark by the fine traditions of the Chinese culture. They all cherish the same ideal to rejuvenate the Chinese nation (They share the same ideal to rejuvenate the Chinese nation). In this great epoch at the turn of the century, our motherland is developing toward greater prosperity and powerfulness. People across the Taiwan Straits are bound to strengthen their exchanges and will mutually promote the earliest possible achievement of the great cause of reunification of the motherland. The precious opportunities and the tremendous challenges at the turn of the century have pushed the young people to the foreground (forefront) of the historical arena (stage). At this transitional phase between the two millennia, in what way the young generation should embrace the forthcoming new century replete with hopes is a question to which we have to seek an answer.
1999C-E原文:加拿大的温哥华1986年刚刚度过百岁生日,但城市的发展令世界瞩目。以港立市,以港兴市,是许多港口城市生存发展的道路。经过百年开发建设,有着天然不冻良港的温哥华,成为举世闻名的港口城市,同亚洲、大洋洲、欧洲、拉丁美洲均有定期班轮,年货物吞吐量达到8,000万吨,全市就业人口中有三分之一从事贸易与运输行业。
温哥华(Vancouver)的辉煌是温哥华人智慧和勤奋的结晶,其中包括多民族的贡献。加拿大地广人稀,国土面积比中国还大,人口却不足3000万。吸收外来移民,是加拿大长期奉行的国策。可以说,加拿大除了印第安人外,无一不是外来移民,不同的只是时间长短而已。温哥华则更是世界上屈指可数的多民族城市。现今180万温哥华居民中,有一半不是在本地出生的,每4个居民中就有一个是亚洲人。而25万华人对温哥华的经济转型起着决定性的作用。他们其中有一半是近5年才来到温哥华地区的,使温哥华成为亚洲以外最大的中国人聚居地。
参考译文:The glory of Vancouver has been achieved through the wisdom and the instry of the Vancouver people, including the contributions of many ethnic groups. Canada, sparsely populated, has a territory larger than that of China, but its population is only less than 30 million. Consequently, to attracting immigrants from other countries has become a national policy long practiced/followed/cherished by Canada. All Canadians except the American Indians, so to speak, are foreign immigrants, differing only in the length of time they have settled in Canada. Vancouver, in particular, is one of the few most celebrated multi-ethnic cities in the world. Among the 1.8 million Vancouver residents, half of them are non-natives and one out of every four residents is from Asia. The 250,000 Chinese there have played a decisive role in the transformation of Vancouver's economy. Half of them have come to settle in Vancouver over the past five years only, rendering Vancouver the largest area outside Asia where the Chinese inhabit.
2000C-E原文:中国科技馆的诞生来之不易。与国际著名科技馆和其他博物馆相比,它先天有些不足,后天也常缺乏营养,但是它成长的步伐却是坚实而有力的。它在国际上已被公认为后起之秀。世界上第一代博物馆属于自然博物馆,它是通过化石、标本等向人们介绍地球和各种生物的演化历史。第二代属于工业技术博物馆,它所展示的是工业文明带来的各种阶段性结果。这两代博物馆虽然起到了传播科学知识的作用,但是,它们把参观者当成了被动的旁观者。
世界上第三代博物馆是充满全新理念的博物馆。在这里,观众可以自己去动手操作,自己细心体察。这样,他们可以更贴近先进的科学技术,去探索科学技术的奥妙。
中国科技馆正是这样的博物馆!它汲取了国际上一些著名博物馆的长处,设计制作了力学、光学、电学、热学、声学、生物学等展品,展示了科学的原理和先进的科技成果。
参考译文(1)The first generation of museums are what might be called natural museums which, by means of fossils, specimens and other objects, introced to people the evolutionary history of the Earth and various kinds of organisms. The second generation are those of instrial technologies which presented the fruits achieved by instrial civilization at different stages of instrialization. Despite the fact that those two generations of museums helped to disseminate / propagate / spread scientific knowledge, they nevertheless treated visitors merely as passive viewers.
The third generation of museums in the world are those replete with / full of wholly novel concepts / notions / ideas. In those museums, visitors are allowed to operate the exhibits with their own hands, to observe and to experience carefully. By getting closer to the advanced science and technologies in this way, people can probe into their secret mysteries.
The China Museum of Science and Technology is precisely one of such museums. It has incorporated some of the most fascinating features of those museums with international reputation. Having designed and created exhibits in mechanics, optics, electrical science, thermology, acoustics, and biology, those exhibits demonstrate scientific principles and present the most advanced scientific and technological achievements.
2001C-E原 文乔羽的歌大家都熟悉。但他另外两大爱好却鲜为人知,那就是钓鱼和喝酒。晚年的乔羽喜爱垂钓,他说,“有水有鱼的地方大都是有好环境的,好环境便会给人好心情。我认为最好的钓鱼场所不是舒适的、给你准备好饿鱼的垂钓园,而是那极其有吸引力的大自然野外天成的场所。” 钓鱼是一项能够陶冶性情的运动,有益于身心健康。乔羽说:“钓鱼可分三个阶段:第一阶段是吃鱼;第二阶段是吃鱼和情趣兼而有之;第三阶段主要是钓趣,面对一池碧水,将忧心烦恼全都抛在一边,使自己的身心得到充分休息。”
参考译文:In his later years (Late in his life), Qiao Yu has become enamored of fishing (developed a penchant / special fondness for fishing). He asserts: “ Mostly speaking, a place with water and fish must necessarily be blessed with a nice setting, which in return keeps people in good mood. I believe that the optimum fishing places are not those commercial fishing centers which provide the fishermen with all the conveniences and where fish are kept hungry for ready capture, but those naturally-formed places in the wilderness which exert a special appeal.” According to him, fishing can constitute an activity concive to the cultivation of one’s temperament and to one’s health, at once physical and psychological. Qiao Yu claims: “Fishing can be divided into three stages. The first stage consists of mere fish-eating; the second a combination of fish-eating and the pleasure (enjoyment) of fishing; the third primarily the pleasure of fishing when, confronted with a pond of clear water, one puts aside all his troubling vexations and annoyances and enjoys the total relaxation both mentally and physically.”
2002年C-E:大自然对人的恩赐,无论贫富,一律平等。所以人们对于大自然,全都一直并深深地依赖着。尤其在乡间,上千年来人们一直以不变的方式生活着。种植庄稼和葡萄,酿酒和饮酒,喂牛和挤奶,除草和栽花;在周末去教堂祈祷和做礼拜,在节日到广场拉琴、跳舞和唱歌;往日的田园依旧是今日的温馨家园。这样,每个地方都有自己的传说,风俗也就衍传了下来。
参考译文:The bounty of nature is equal to everyone, rich or poor, and therefore all men are strongly attached to her. This is particularly true in the rural areas, where people have kept the same lifestyle for a millennium or so. They plant crops and grapevines, brew wine to drink, feed cows to milk, and weed gardens to grow flowers. They go to church at weekends, and they meet in the square on holidays, playing the violin, singing and dancing. The age-old land remains the same as their family hearth. Each place boasts its folklore and thereby social customs go down.
2003C-E: 得病以前,我受父母宠爱,在家中横行霸道,一旦隔离,拘禁在花园山坡上一幢小房子里,我顿感打入冷宫,十分郁郁不得志起来。一个春天的傍晚,园中百花怒放,父母在园中设宴,一时宾客云集,笑语四溢。我在山坡的小屋里,悄悄掀起窗帘,窥见园中大千世界,一片繁华,自己的哥姐,堂表弟兄,也穿插其间,个个喜气洋洋。一霎时,一阵被人摒弃,为世所遗的悲愤兜上心头,禁不住痛哭起来。
参考译文:Before I was taken ill, I had been a spoiled child of my parents, getting things my way in the family. Once isolated and confined to a small house on the slope of the garden, I suddenly found myself in disfavour and my wings clipped. One spring evening, with myriads of flowers in full bloom in the garden, my parents held a garden party in honour of many guests, whose arrival at once filled the place with laughing chats. In the small house on the slope, I quietly lifted the curtain, only to be met by a great and prosperous world with my elder brothers and sisters and my cousins among the guests, all in jubilation. All at once, seized by a fit of forlorn rage, I could not help bursting into tears.
2004C-E: 在人际关系问题上我们不要太浪漫主义。人是很有趣的,往往在接触一个人时首先看到的都是他或她的优点。这一点颇像是在餐馆里用餐的经验。开始吃头盘或冷碟的时候,印象很好。吃头两个主菜时,也是赞不绝口。愈吃愈趋于冷静,吃完了这顿筵席,缺点就都找出来了。于是转喜为怒,转赞美为责备挑剔,转首肯为摇头。这是因为,第一,开始吃的时候你正处于饥饿状态,而饿了吃糠甜加蜜,饱了吃蜜也不甜。第二,你初到一个餐馆,开始举筷时有新鲜感,新盖的茅房三天香,这也可以叫做“陌生化效应”。
参考译文:We should not be too romantic in interpersonal relations. Human beings are interesting in that they tend to first see good in a new acquaintance. This is like dining in a restaurant. You will be not only favorably impressed with the first two courses. However, the more you have, the more sober you become until the dinner ends up with all the flaws exposed. Consequently, your joy would give way to anger; your praises to criticism or even fault-finding; and your nodding in agreement to shaking the head. What accounts for all this is, in the first place, you are hungry when you start to eat. As the saying goes, “Hunger is the best sauce”, and vice versa.
2005C-E:一个人的生命究竟有多大意义,这有什么标准可以衡量吗?提出一个绝对的标准当然很困难;但是,大体上看一个人对待生命的态度是否严肃认真,看他对待工作、生活的态度如何,也就不难对这个人的存在意义做出适当的估计了。
古来一切有成就的人,都很严肃地对待自己的生命,当他活着一天,总要尽量多工作、多学习,不肯虚度年华,不让时间白白浪费掉。我国历代的劳动人民以及大政治家、大思想家等等都莫不如此。
参考译文:What is the significance of life? Is there any criterion for its measurement? Difficult as it is to advance an absolute one, it will not be so to judge the very meaning of one’s existence generally from whether he is serious about life and what his attitudes are towards work and life.
Throughout the ages, all people of accomplishment take their lives seriously. As long as they are alive, they would rather devote themselves to more work and study than let a single minute slip by in vain. And the same is true of the common labourers as well as the great statesmen and thinkers in our country.
2006C-E:中国民族自古以来从不把人看作高于一切,在哲学文艺方面的表现都反映出人在自然界中与万物占有比例较为恰当的地位,而非绝对统治万物的主宰。因此我们的苦闷基本上比西方人为少为小:因为苦闷的强弱原是随欲望与野心的大小而转移的。农业社会的人比工业社会的人享受差得多,因此欲望也小的多。何况中国古代素来以不怠于物不为物役为最主要的人生哲学。
参考译文:Chinese people has never thought of human being as the highest creature among everything since ancient times, whose reflection takes a quite appropriate proportion with all others in our natural world in both aspects of philosophy and arts, but not as an absolute dominant ruler. Therefore, our bitterness and depression are basically less than those of westerners, because the intensity of which is growing with the expansion of one's desire and ambition. People in the agriculture society enjoyed far less than people in the instry society, thus their wants are far less either. Besides, ancient Chinese always regard "not confined by material, not driven by material" as the major philosophy.
2007C-E:暮色中,河湾里落满云霞,与天际的颜色混合一起,分不清哪是流云哪是水湾。也就在这一幅绚烂的图画旁边,在河湾之畔,一群羊正在低头觅食。它们几乎没有一个顾得上抬起头来,看一眼这美丽的黄昏。也许它们要抓紧时间,在即将回家的最后一刻再次咀嚼。这是黄河滩上的一幕。牧羊人不见了,他不知在何处歇息。只有这些美生灵自由自在地享受着这个黄昏。这儿水草肥美,让它们长得肥滚滚的,像些胖娃娃。如果走近了,会发现它们那可爱的神情,洁白的牙齿,那丰富而单纯的表情。如果稍稍长久一点端详这张张面庞,还会生出无限的怜悯。
参考译文:Beside this picture with profusions of colors, a group of sheep are lowing their heads, eating by the river bank. Hardly none of them would spare some time to raise their eyes to have a glance at the beautiful sk. They are, perhaps, taking use of every minute to enjoy their last chew before being driven home. This is a picture of the Yellow River bank, in which the shepherd disappears, and no one knows where he is resting himself. Only the sheep, however, as free creatures, are joyfully appreciating the sk. The exuberant water plants have nutrited the sheep, making them grow as fat as balls. When approaching near, you would find their lily-white teeth and a variety of innocent facial impressions.

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